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FREE ESSAY ON ETHICS OF LIVING JIM CROW

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"In Struggle against Jim Crow" by Merline Pitre
This paper reviews Merline Pitre's "In Struggle against Jim Crow: Lulu B. White and the NAACP, 1900-1957" (1999) by discussing the history of Jim Crow laws. -- 1,280 words; MLA

The Strange Career of Jim Crow
A historiographical case study of "The Strange Career of Jim Crow by C. Van Woodward -- 920 words; MLA

"The Strange Career of Jim Crow"
The paper explains the Jim Crow laws of segregation during the 1800's. -- 1,125 words;

Slavery vs Jim Crow Era
This paper looks at the Dred Scott case and Jim Crow laws. -- 1,125 words; MLA

Jim Crow is Still With Us
Discussion on how racial profiling is today's equivalent of slavery in American society. -- 2,491 words; APA

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ETHICS OF LIVING JIM CROW

The Ethics of Living Jim Crow - My Interpretation
The Ethics of Living Jim Crow is an autobiographical account of author Richard Wright's
education in race relations in a totally segregated south. Wright talks about his
experiences growing up in the south and the racism he encountered. He attempts to show us
what being on the receiving end of racism is really like, and the lessons he learned from
them. I believe that Wright's intended audience seems to be directed towards white people
so that they may gain an understanding of the hardships blacks went through early in our
nations history.
Wright starts off by explaining where he grew up. The house he lived in was located
behind the railroad tracks and his "skimpy yard was paved with cinder blocks" (600). To
see green you had to look beyond the railroad tracks to the white's section of town. I
felt that here the author seemed to know that there was a difference between the two, but
at his young age he did not understand why the two were different. 
In the first part of the article Wright describes a fight that he gets into with some
white boys and the punishment he receives from his mother for it. His mother tells him
that he is "never, never, under any conditions, to fight white folks again" (601). She
goes on to say that he should be thankful that the white kids didn't kill him. I think
that in telling Wright this, his mother is teaching him that blacks are not as good as
whites and that he should be thankful that they allow blacks to exist in the same world
as the whites.
Wright goes on describing different jobs he had and the dealings he had with his white
bosses. In one section the author talks about watching his white boss drag and kick a
black woman into the store where he worked. After a few minutes the woman comes out
bloody and crying. The author explains what happened with some of his black co-workers.
None of them are surprised by this and one adds that she was lucky to just have been
beaten and not raped as well. I think the author here is showing that blacks in the early
south were almost immune to this type of racism. It is so commonplace that the blacks
hardly blink when it happens.
Wright later talks about moving to a larger city and the interactions he had with the
white people there. The author explains that the whites there were a little more
accepting, and would actually hold conversations with the blacks. The author points out
that caution must be used when talking with whites on subjects like the Ku Klux Klan,
Abraham Lincoln, the civil war, and "any topic calling for positive knowledge or manly
self-assertion on the part of the Negro" (610), should be avoided.
Throughout this article Wright talks about learning his "Jim Crow lessons." Jim Crow
refers to the name of a character in minstrelsy (in which white performers in blackface
used African American stereotypes in their songs and dances); it is not known how it
became a term describing racial segregation. The term Jim Crow's literal definition means
"separate but still equal." I believe the author finds the part about being equal very
ironic with his title and when he mentions his "Jim Crow lessons."
The last part of the article describes how blacks felt about the way they had to live. A
friend of the author summed it up by saying, "Lawd, man! Ef it wuzn't fer them polices
'n' them ol' lynch-mobs, there wouldn't be nothin' but uproar down here!" (610). With
this, I believe, the author has come to the realization that when it comes to racism, the
blacks in the south knew about it, received it frequently, and came to accept it and the
atrocities that come with it. 

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