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FREE ESSAY ON PLATO VS. ARISTOTLE

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Pericles, Plato and Aristotle
This paper discusses how Plato and Aristotle's interpretations of Athenian democracy differed widely from that of Pericles. -- 1,822 words; MLA

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This paper compares political theories in Plato's "The Republic" and Aristotle's "Politics". -- 4,320 words; MLA

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A comparison of the political views of Plato in "The Republic" and Aristotle in "Politics." -- 3,509 words; MLA

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An examination and comparison of Plato's 'Republic' and Aristotle's 'Ethics.' -- 1,477 words; MLA

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An analysis and comparison of some of the writings of Plato and Aristotle. -- 2,041 words; APA

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PLATO VS. ARISTOTLE

Regime Change
We have two great philosophers, Plato and Aristotle. These are great men, whose ideas
have not been forgotten over years. Although their thoughts of politics were similar, we
find some discrepancies in their teachings. The ideas stem from Socrates to Plato to
Aristotle. Plato based moral knowledge on abstract reason, while Aristotle grounded it on
experience and tried to apply it more to concrete living. Both ways of life are well
respected by many people today.
Plato started his teachings in remembrance of his good friend, Socrates. After his death
he traveled back to Italy and studied under Pythagoras. Some years later he began "The
Academy". Much of the curriculum taught was dedicated to the teachings of Socrates.
During this time he began to write down his thoughts about politics and development of a
regime. Developing different aspects than Socrates'. 
The Republic is the most important dialogue within Plato's teaching of politics. It deals
with the soul, which, as we know from the beginning, at the level where one must make
choices and decide what one wants to become in this life, and it describes justice as the
ultimate form of human, and the ideal one should strive for both in life and in state.
Justice as understood by Plato is not merely a social virtue, having only to do with
relationship between people, but virtue that makes it possible for one to build their own
regime and reach happiness. 
The Republic is a political, and a work dealing with what traits or virtues one must
have, as its whole purpose is to show that the one cannot be separated from the other.
Politics is nothing more than the attempts of man to put order or disorder in his social
life or regime. There is no way people can bring order in their social life if one does
not first put order in their life, nobody is able to lead others unless one first leads
oneself. People's soul are made up of several parts, as will be shown along the way, each
man's main concern and occupation in life should be to build harmony and unity. Politics
is the way a person expresses how his or her order in life can be used for everyone, the
image of their own inner order or disorder reflected in his social life. A person cannot
live alone, because one is a social animal, one must act; politics becomes an important
part of the mind. Politics are simply the means of bringing order into the world of men
through laws that are the product of rational nature. It is the ultimate concern of the
philosopher, the one of wisdom, to bring this order forward.
Aristotle at the age of 17 attended "The Academy" founded by Plato. Recall that "The
Academy" had been set up using the principles that were later set out in Plato's major
work, The Republic. Aristotle continued at "The Academy" until the death of Plato some
twenty years later. Aristotle was recognized as a brilliant independent student of
philosophy.
Aristotle's view of politics is expressed in his writing, Politics. Rather than focusing
on the individual Aristotle is more intent on the regime, and the highest goal, justice.
Another main point is that people must live together, thus having a united regime. The
family unit was highly respected, for the household is where people originate.
Aristotle's political science encompasses the two fields that modern philosophers
distinguish as ethics and political philosophy. Political philosophy in the sense is
roughly speaking the subject of his literature called the Politics. The most important
task for the politician is, in the role of lawgiver, to frame the appropriate
constitution for the regime. Aristotle defines the constitution as a certain ordering of
the inhabitants of the city-state. Once the constitution is in place, the politician
needs to take the appropriate measures to maintain it, to introduce reforms when he finds
them necessary, and to prevent developments that might pose threats to the political
system. This involves enduring laws, customs, and institutions for the citizens.
Aristotle sees that every regime is a sort of community, and that every community is
established for the sake of some good.
Aristotle had different views about he appropriate leader or leaders to run a Regime.
Aristotle thought that one ruler kingship would most benefit the regime. The order after
that goes Aristocracy, Polity, Democracy, Oligarchy, and finally Tyranny. Plato saw it
the order should start with the rule of the most virtuous, or honor, called a Timocracy.
Plato did not define as many different regimes, after Timocracy, he saw Oligarchy as the
next best, Democracy, and Tyranny.
For actual regime change, Plato sees that there is no possible way of bettering a regime.
Things will always be deteriorating rather then being able to amend itself. He views
change within a regime as a linear uncontrollable circumstance. It all begins with the
corruption of the people. Aristotle on the other hand views this matter much different,
almost opposite of Plato. Aristotle's understanding of the regime is one that is
non-linear, and can go from better to worse and also worse to better. He comprehends the
possibility of a regime rehabilitating itself. Rather than the people's corruption
causing the downfall, it is the natural division of the people, classes. Also forms of
justice and injustice result in the dissolving of a regime.
The understanding of Plato's regime is one that involves both the self and the regime.
Aristotle on the other hand shows that development of state can be achieved without being
the most wise. He also looks upon the regime with a positive regard rather that the
pessimistic view of Plato, that things will always get worse. Aristotle understands that
the coming together of people with common interest will always yield a city, and then
onto a regime. Plato takes the planned out way, making sure that everything is in order
before the regime or city can be formed. Both ideals of a regime are ones that would
yield strong frivolous and successful places of habitation, yet we have never had a
chance to see them in today's world. If only now we could see how virtuous they could be?


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